July 21, , I teach guitar for a company and the students pay in monthly blocks to guarentee their spots. If unable to attend, 24 hours notice is needed otherwise the lesson is still charged.. What I find amazing is how many people decide on the day or 5 mins before the lesson that they cant make it.. I have one particular student, a guy who likes double lessons and pays in 4 week blocks quite a fair bit of money really.. He probably attends on average once every 3 weeks, but happily continues to pay his full weekly double lesson spot every 4 weeks without a care in the world.. He recently didnt attend for a whole 4 week block, my boss called him and he said “yeah no probs, I understand I still need to pay for securing the teachers time each week That’s so much money to put down for “possibly attending if I can” – I come from an old school, strict family, I think in my 5 years of lessons I missed maybe one lesson and I was so scared to death of telling my teacher I would be away the following week
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Some interesting developments have occurred since then, and it is also interesting to observe some things that did not happen. Notably, I had feared that many of my colleagues in the field of biblical scholarship might dismiss the book as “popular”—the ultimate condemnation i n the academic world. But that has generally not been the case.
It has been cited and quoted, it is assigned i n classes at universities and seminaries, and colleagues have been extremely complimentary and encouraging i n comments and letters. In this second edition, I want to express my gratitude to my colleagues for the treatment they have accorded this book. As I indicated in the original preface ten years ago, I believe that this knowledge is important to a much larger community than just scholars and clergy.
My aim was not to write a “popular” book but rather an accessible one, to open this knowledge up to anyone who wanted to learn about i t , and to show why it is so valuable and interesting. The original American and British editions carried on their covers endorsements from scholars at major universities and Christian and Jewish seminaries i n order to convey to both scholars and laypersons that this was in fact accessible scholarship on the Bible and not a watered-down popularization of fringe theories.
There have been exceptions, of course. For those colleagues who have felt free to dismiss this presentation, my ego can take it if they choose not to cite this book because of its style. But it would be a shame if they failed to come to terms with the evidence and the arguments that are contained here. For those who do not feel obligated to address works that are “popular,” there are my more “academic” publications, and I have now assembled the data in the traditional, unembellished manner of scholarship i n my entries i n the Anchor Bible Dictionary.
The entry on “Torah,” i n particular, is meant to be the largest collection of evidence to date in support of the hypothesis. A very positive article on the front page of the Wall Street Journal spoke of how this book was bringing the scholarly debate into the public arena and foresaw considerable controversy.
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